Why did Cain start building the city? The son of Jared Enoch and his story The city of Enoch where was he located

Enoch, the son of Jared, occupies a special place in biblical stories. According to legend, this Christian character from the Bible was chosen. And he was honored to be elevated to him, bypassing natural death.

The Old Testament hero was called the seventh patriarch of the Earth. And he descended from Adam himself. According to some sources, Enoch lived 4 thousand years BC. His ascension occurred at the age of 365.

Enoch: family tree

Adam's descendants, for the sins of their ancestors, were doomed to go through the natural cycle of birth and death. But the first people of the Earth lived for quite a long time. Many of them lived to be 1000 years old. Enoch’s relatives also belonged to long-livers. Let's take a closer look at the prophet's family tree:

• Adam – 930 years;
• Sif - 912 years;
• Enos - 905 years;
• Kainan - 910 years;
• Maleleil - 895 years;
• Jared - 962 years.

Enoch's father was 162 years old when his son was born. Enoch himself was also the father of Methuselah and many other children. Enoch was also the great-grandfather of the famous Noah, who, like his ancestor, received special Divine mercy.

After the history of fratricide, strife and discord occurred more and more often on earth. But Enoch led a pious life, observed Divine laws, and did godly deeds.

His life principles were very different from the rest of the planet's population. Although he also had certain hesitations, according to sources that have survived to this day.

There are stories in the Old Testament and the Pearl of Great Price about how the prophet led the people to the city of Zion. After his life, the Book of Enoch became available to people. She is revered by many church leaders. In the 18th century, this book became most widespread. And it was completely translated from Ethiopian. Until this time, people not initiated into the sacrament of the church heard about it only from quotes and passages of text.

This work fairly fully presents the worldview of the first Jews, their customs and relationships. Why the text of the book was so carefully hidden is unknown. But this work is considered one of the main ones in Christianity.

Ascension of Enoch

According to ancient sources, Enoch was taken alive by God. It is believed that in the Kingdom of God he became the angel Metatron, known as the “scribe of God.”

In the Bible you can find indications that all the descendants of Noah died sooner or later, but it was said about Enoch that God himself took him away in such a way that he did not feel pain and fear.

It is believed that for such a righteous man the social environment on the planet was too sinful, so the Lord accepted him into his Kingdom. The famous son of Jared, the prophet Enoch, is revered not only in Christian culture, but also among many other peoples of the world.

The people of Iconium had a legend about King Anak, who asked to forgive all the sins of his subjects. In the Koran, Enoch is listed as the prophet Idris. In Islamic legends, he invented arithmetic, discovered the foundations of astronomy, and gave people writing.

Sometimes he was identified with Osiris. This character was a divine ruler at the origins of civilization. Some biblical scholars claim that Enoch could have descended from Cain. And also that he was the founder of the Midianite people. And this people was related to the Kenites, who, according to legend, were descended from Cain.

Many historians believe that the son of Cain and the son of Jared are different characters. They have similar names, but their lives and actions are very different from each other.

The Promised Return

According to Christian prophecies, Enoch and another prophet Elijah will return to planet Earth before the Second Coming. They will conduct sermons and talk about repentance. They will warn people against the Antichrist. They will begin to show sinners the righteous and only true path to salvation.

There is an opinion that the seventh patriarch was not raised by God to heaven, but still lives somewhere in the world. And that he is hidden from everyone until his time comes.

Another opinion is that Enoch is still in Heaven. And he does important work there for God. He writes down all divine thoughts and sayings so that people can become familiar with them when the time comes.

In general, this biblical character is called a prophet because in his treatises he left many instructions that, according to legend, came from God himself. He also described in detail the events of the time when he himself lived on earth. Indicated the customs, foundations and mores of early Christianity.

The legendary son of Jared Enoch is considered a model of honesty and submission to the Will of God. All of Enoch's prophecies are contained in his books, manuscripts and writings. It is this character from the Bible who is credited with the discovery of writing. Therefore, we can say that Enoch is not only a pious saint, but also the founder of several areas of science. And also, to some extent, a scientist and discoverer.

Circumstances of birth

The Bible only says that Cain “knew his wife”; her name is not mentioned (in Byron’s mystery “Cain” the main character’s wife is called Ada, but this name was borrowed by the poet from the wife of Lamech).

Foundation of the city

Filaret believes that the city was simply a fenced village and was founded much later than the birth of Enoch (when Cain’s offspring had multiplied sufficiently). The reason for the founding of the city, according to the Metropolitan, was Cain's fear of wild animals and murderers.

Chrysostom notes that naming the city after his son was a substitute for the immortality lost in paradise and was only a “monument of sins.”

Filaret notes that Cain did not want to give the city his name because of its reputation tarnished by fratricide.

Later life and offspring

Little is known about the further life of the “first townsman”; his wife's name is not found in the Bible. His son is called Gaidad in Greek and Slavic lists, but Lopukhin suggests the reading "Irad", which he interprets as "city".

In art

• Enoch is mentioned in Victor Hugo's poem "Conscience" ( La Conscience, 1859):

Enoch said: "He should be a fence for the tower,
So scary that no one can get close to her.
Let's build a city with a fortress,
Let's build a city and we will be covered."

Original text(French)

Henoch dit:--Il faut faire une enceinte de tours
Si terrible, que rien ne puisse approcher d'elle.
Batissons une ville avec sa citadelle.
Batissons une ville, et nous la fermerons.--

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Notes

Passage characterizing Enoch (son of Cain)

Having thanked Anna Pavlovna for her charmante soiree [charming evening], the guests began to leave.
Pierre was clumsy. Fat, taller than usual, broad, with huge red hands, he, as they say, did not know how to enter a salon and even less knew how to leave it, that is, to say something especially pleasant before leaving. Besides, he was distracted. Getting up, instead of his hat, he grabbed a three-cornered hat with a general's plume and held it, tugging at the plume, until the general asked to return it. But all his absent-mindedness and inability to enter the salon and speak in it were redeemed by an expression of good nature, simplicity and modesty. Anna Pavlovna turned to him and, with Christian meekness expressing forgiveness for his outburst, nodded to him and said:
“I hope to see you again, but I also hope that you will change your opinions, my dear Monsieur Pierre,” she said.
When she told him this, he did not answer anything, he just leaned over and showed everyone his smile again, which said nothing, except this: “Opinions are opinions, and you see what a kind and nice fellow I am.” Everyone, including Anna Pavlovna, involuntarily felt it.
Prince Andrey went out into the hall and, putting his shoulders to the footman who was throwing his cloak on him, listened indifferently to the chatter of his wife with Prince Hippolyte, who also came out into the hall. Prince Hippolyte stood next to the pretty pregnant princess and stubbornly looked straight at her through his lorgnette.
“Go, Annette, you’ll catch a cold,” said the little princess, saying goodbye to Anna Pavlovna. “C"est arrete, [It’s decided],” she added quietly.
Anna Pavlovna had already managed to talk with Lisa about the matchmaking that she had started between Anatole and the little princess’s sister-in-law.
“I hope for you, dear friend,” said Anna Pavlovna, also quietly, “you will write to her and tell me, comment le pere envisagera la chose.” Au revoir, [How the father will look at the matter. Goodbye] - and she left the hall.
Prince Hippolyte approached the little princess and, tilting his face close to her, began to tell her something in a half-whisper.
Two footmen, one the princess, the other his, waiting for them to finish speaking, stood with a shawl and a riding coat and listened to their incomprehensible French conversation with such faces as if they understood what was being said, but did not want to show it. The princess, as always, spoke smiling and listened laughing.
“I’m very glad that I didn’t go to the envoy,” said Prince Ippolit: “boredom... It’s a wonderful evening, isn’t it, wonderful?”
“They say that the ball will be very good,” answered the princess, raising her mustache-covered sponge. “All the beautiful women of society will be there.”
– Not everything, because you won’t be there; not all,” said Prince Hippolyte, laughing joyfully, and, grabbing the shawl from the footman, even pushed him and began to put it on the princess.
Out of awkwardness or deliberately (no one could make out this) he did not lower his arms for a long time when the shawl was already put on, and seemed to be hugging a young woman.
She gracefully, but still smiling, pulled away, turned and looked at her husband. Prince Andrei's eyes were closed: he seemed so tired and sleepy.
- You are ready? – he asked his wife, looking around her.
Prince Hippolyte hastily put on his coat, which, in his new way, was longer than his heels, and, getting tangled in it, ran to the porch after the princess, whom the footman was lifting into the carriage.
“Princesse, au revoir, [Princess, goodbye," he shouted, tangling with his tongue as well as with his feet.
The princess, picking up her dress, sat down in the darkness of the carriage; her husband was straightening his saber; Prince Ippolit, under the pretext of serving, interfered with everyone.
“Excuse me, sir,” Prince Andrei said dryly and unpleasantly in Russian to Prince Ippolit, who was preventing him from passing.
“I’m waiting for you, Pierre,” said the same voice of Prince Andrei affectionately and tenderly.
The postilion set off, and the carriage rattled its wheels. Prince Hippolyte laughed abruptly, standing on the porch and waiting for the Viscount, whom he promised to take home.

Of all the ancient written sources, perhaps the most authoritative is the Bible. Every year, more and more information contained in it is confirmed by scientific research. Therefore, it is not surprising that in search of information about space aliens, researchers first turned to it.

At the very beginning of the Bible, in the Book of Genesis (Genesis 6:4) * there are the lines: “At that time there were giants on the earth... These are strong people, famous from ancient times.” Even in this translation, the lines immediately interest you. Who are these giants? Where did you come from? At what time?

Soviet mathematician M.M. Agreste decided to look into this issue. He compared the text with the Hebrew translation and even found an ancient Aramaic version. There these lines sound like this: “The Nephilim were on Earth in those days.” "Nephilim" is translated as "fallen". This word was interpreted in the same way in the Kabbalistic book “Zohar”. It turns out that “those who fell to Earth were in those days.” Where can you fall? Only from the sky. Doesn't this look like evidence of a visit to Earth by guests from outer space?

There is another interesting passage in the Book of Genesis, which speaks of the biblical patriarch Enoch: “And Enoch walked with God; and he was not, because God took him” (Genesis 5:24). Ancient legends claimed that Enoch was taken alive to heaven, and then returned and wrote a book about what he saw and heard in the celestial realms. And indeed, the Book of Enoch was eventually found. There is even an ancient Slavic translation of it - “The Book of Enoch the Righteous”. Or the full name - "From the books of Enoch the Righteous, before the flood, and now he is alive."

It contains a detailed story about the ascension of a living person to the heavenly spheres: “...Two very great men appeared to me, such as I had never seen on earth: their faces were like the shining sun, their eyes were like burning candles, from their mouths came forth like would be fire, their clothes like running foam, lighter than the gold of their wings, whiter than snow their hands,” - this is how Enoch described his contact with the messengers of the extraterrestrial world. During the trip, he visited seven cosmic spheres, became acquainted with extraterrestrial worlds, their inhabitants and the mechanism of control of the Universe, learned the laws of motion of stars and planets, observing first-hand the universal wonders. "I was surrounded by clouds and mists; moving lights and lightning chased me, the winds accelerated my course; they carried me into the sky. I reached a wall built of crystal; a wavering flame surrounded it; I entered this flame. I approached a vast dwelling, built of crystal. The walls, like the foundation of this dwelling, were made of crystal, and its roof consisted of moving stars and lightning..."

Also M.M. Agreste drew attention to the 19th chapter of the Book of Genesis, which speaks of the destruction of the cities of Sodom and Gomorrah. To him, a scientist who took part in the Soviet nuclear project, many details of the story seemed very familiar. He saw in them a description of the disaster from an atomic explosion.

After all, it contains a warning to residents about possible death, and a message about the protective effect of a thick layer of earth, indicates the scale of destruction and notes the unsuitability of the entire area for living for a long time.

Two Angels appeared to Lot, one of whom said to him: “... save your soul; do not look back and do not stop anywhere in this vicinity; save yourself on the mountain so that you do not perish.” Lot asked for closer shelter: “... I cannot escape to the mountain, lest trouble overtake me and I die.” And further: “...and the Lord rained brimstone and fire upon Sodom and Gomorrah... and overthrew these cities, and all this surrounding country, and all the inhabitants of these cities, and the growth of the land. Lot’s wife looked behind him, and stood pillar of salt." And then, when everything was quiet: “...and Lot went out from Zoar, and began to live in the mountain, and his two daughters with him: for he was afraid to live in Zoar**. And he lived in a cave, and with him his two daughters ".

And here are excerpts from the Book of the Prophet Ezekiel: “And it came to pass in the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the river Chebar, that the heavens were opened, and I saw visions of God.”

“On the fifth day of the month of that year, which was the fifth from the captivity of King Jehoiakim, the word of the Lord came to Ezekiel the son of Buzzi the priest in the land of the Chaldeans by the river Chebar, and the hand of the Lord was there upon him.”

“And I saw, and behold, a stormy wind came from the north with a great cloud and sparkling fire; around it was a radiance, and from the midst of it glittered like metal coming out of fire.” “Even from among him the likeness of four living creatures was visible, and this was their appearance: their appearance was like that of a man, but each had four faces, and each of them had four wings; and their legs... were straight, and their feet Their feet were like the soles of a calf, and they glittered like bright brass; and the hands of men came out from under their wings on their four sides..."

“The appearance of these living beings was like the appearance of coals burning in a fire, as if flame were passing among these beings; and there was a radiance around the fire, and lightning came from the fire.” “And looking at these creatures, I see on the earth one wheel of these creatures in the direction of their four faces.” “And the appearance of the wheels, and their decoration like the appearance of topaz, and their likeness is the same for all four: by their appearance and by their structure, it seemed as if a wheel was within wheels.”

“All four walked in four directions as they walked; they did not turn around as they walked.” “And their rims were high and scary; all four had rims full of eyes all around.” “And when these living creatures walked, the wheels also walked beside them; and when these creatures were lifted up from the earth, the wheels also were lifted up with them.”

“Over the heads of living beings there was a semblance of a vault, like the brilliance of an amazing crystal stretched over their heads.” “When they walked, these also walked; when they stood, these also stood; and when they rose from the earth, then the wheels rose along with them; for the spirit of living creatures was also in the wheels.”

“As they walked, I heard the sound of their wings, like the sound of many waters...”

Isn't it a strange text? Is it possible that these passages are talking about meeting alien guests?

The Swiss Erich von Däniken went much further than our scientist in interpreting the Bible. According to his version, space guests have flown to Earth more than once. During their first visit, they created man “in their own image and likeness,” as the Bible says. But why "they"? After all, according to the Bible, God is the creator. One. Yes, because it says “let us make man in our image and likeness,” and not in my likeness, Daniken answers. And the concept of “God” is expressed by the word “Elohim”, which denotes the plural.

Having created Adam, the aliens took his “cell culture” to grow a female specimen. And then the first couple of people, in order to exclude unnecessary contacts with the outside world, were placed in an isolated place - a kind of reservation. This is how one should understand, according to Däniken, the creation of Eve from the rib of Adam and their life before the exile in the biblical Eden.

However, the aliens did not really like the creation of their hands. And on their second arrival, they caused the Great Flood, killing most of the people. The remaining “chosen ones” were induced to undergo an artificial mutation. It was from this moment that cultural progress accelerated sharply. Art, writing, mathematics appeared... And people began to revere their creators as gods, making them the main characters of religions.

The Bible, by the way, is not the only document telling about the creation of man.

In the Sumerian city of Nippur, a tablet was found that talks about the origin of man: “Laar and Asman created gods in their workshops in their own image and likeness of Duku...”

And in the legends about the creation of the world of the South American Quiche-Maya tribe, they talk about the Popol Vuh - a man created by the gods: “They talk about those who were created, although they had neither father nor mother. They were called people. They did not come from the womb of a woman "They were made by the hands of the creators of the world, who sent them to earth. Alom and Kaolom were also born miraculously, with the help of magic."

As we can see, there is a certain similarity between the Bible, Sumerian cuneiform and Mayan legends. But between the Mayan territory and the Middle East the distance is about 13 thousand kilometers. For those who doubt this, here is a comparison of quotes from the Bible and the Popol Vuh.

Bible (Genesis 11:1): “The whole earth had one language and one speech.”

"Popol Vuh": "There they saw the sun rise. They had one language..."

Bible (Exodus 14:21): “And Moses stretched out his hand over the sea, and the Lord drove the sea with a strong east wind all the night, and made the sea dry land, and the waters parted.”

"Popol Vuh": "They barely noticed that the sea was left behind. They crossed over it as if it were not there; they walked on the stones. Round stones floated up from the sandy bottom, and they walked on these stones. They named the place " "moving sands": the name was given by those who thus crossed the parted sea. Thus they came to the other shore."

Bible (Genesis 9:12): “And God said, This is the sign of the covenant that I establish between Me and you, and every living soul that is with you, throughout all generations forever.”

"Popol Vuh": "This will be of good help to you when you want to call me. It is a sign of the covenant. Now I must leave you, with a heavy heart..."

Bible (Dan. 3:21, 25): “Then the men were bound in their coats and coats, with their headbands and their other garments, and were thrown into the fiery furnace”; "...behold, I see four unbound men walking in the midst of the fire, and there is no harm to them; the appearance of the fourth is like the son of God."

"Popol Vuh": "And then they entered the fire, into the fiery house. There was a red heat, but they did not experience suffering. They appeared, with smooth skin and calm faces, in the twilight. Everyone wanted them to die in that fire where they were. But this did not happen. Xibalba marveled at them."

Why are traces of a single mythological basis found in civilizations so distant from each other? The gods who created man in their own image and likeness are mentioned everywhere!

Maybe this suggests that Homo sapiens is nothing more than a product of artificial mutation and changes in the genetic code that were made by aliens from a distant planet? But why was this done? For what purpose? Daniken believes that the aliens were forced to do this by defeat in the space war.

Circumstances of birth

The Bible only says that Cain “knew his wife”; her name is not mentioned (in Byron’s mystery “Cain” the main character’s wife is called Ada, but this name was borrowed by the poet from the wife of Lamech). Metropolitan Philaret draws attention to the contradiction between Cain’s despair and his concern for procreation. Philaret illustrates with this the position of the sinner who, “standing on the edge of the abyss, still thinks about his pleasures.” John Chrysostom considers the daughter of Adam and Eve to be the mother of Enoch. Unlike Philaret, John considers it quite natural for Cain to strive for reproduction. Theodoret of Cyrus notes that God allowed Cain to marry his sister so that his offspring, being close relatives to each other, would live in harmony among themselves. A.P. Lopukhin suggests that Cain got married even before the murder of Abel, since he would hardly have been able to get married, being a fratricide. Lopukhin interprets the name Enoch as “sanctifier, initiator, renewer” and connects it both with primacy in the family and with the founding of the city - the beginning of a new period in the life of society.

Foundation of the city

Filaret believes that the city was simply a fenced village and was founded much later than the birth of Enoch (when Cain’s offspring had multiplied sufficiently). The reason for the founding of the city, according to the Metropolitan, was Cain's fear of wild animals and murderers. Chrysostom notes that naming the city after his son was a substitute for the immortality lost in paradise and was only a “monument of sins.” Ephraim the Syrian believes that the land of Nud was called that because of the tremors to which it was subjected during Cain’s stay on it, and by changing the name Cain wanted to erase the memory of this. Filaret notes that Cain did not want to give the city his name because of its reputation tarnished by fratricide.

Later life and offspring

Little is known about the further life of the “first city dweller”; the name of his wife is not in the Bible. His son is called Gaidad in Greek and Slavic lists, but Lopukhin suggests the reading "Irad", which he interprets as "city".

In art

• Enoch is mentioned in Victor Hugo's poem "Conscience" ( La Conscience, 1859):

Enoch said: "He should be a fence for the tower,
So scary that no one can get close to her.
Let's build a city with a fortress,
Let's build a city and we will be covered."

Original text(French)

Henoch dit:--Il faut faire une enceinte de tours
Si terrible, que rien ne puisse approcher d'elle.
Batissons une ville avec sa citadelle.
Batissons une ville, et nous la fermerons.--

Notes

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See what “Enoch (son of Cain)” is in other dictionaries:

Enoch in the Pentateuch is the son of Cain, who continued his line. In honor of him, Cain named the first city he built (Gen. 4:17) in the land of Nod, east of Mesopotamia. When writing this article, material from the Encyclopedic Dictionary was used... ... Wikipedia

- (Hebrew חנוך‎ Hanoch) the name of two biblical figures: Enoch, son of Cain Enoch, son of Jared (descendant of Seth) See also: Book of Enoch ... Wikipedia

Enoch (Heb. hãnôk, interpreted as “teaching”, “teacher”, “initiator”; Greek Ένώχ), in the religious and mythological ideas of Judaism and Christianity: 1) the eldest son of Cain, who named the city after him (Gen. 4, 17 18 , according to genealogy, which considers ... Encyclopedia of Mythology

Enoch (Heb. hanok, interpreted as “teaching”, “teacher”, “initiator”; Greek), in the religious ideas of Judaism and Christianity: 1) the eldest son of Cain, who named the city after him (Gen. 4:17 18, according to genealogy, which considers Cain the eldest... ... Encyclopedia of Cultural Studies

Enoch- Enoch in religion. ideas of Judaism and Christianity: 1. The eldest son of Cain, who called. a city named after him. 2. Descendant of Adam in the seventh generation (according to other genealogy, which considers Adam’s eldest son not Cain, but Seth), great-grandfather of Noah, ... ... Ancient world. encyclopedic Dictionary

The name of two biblical personalities: 1) the son of Cain, the successor of his crude material culture and wickedness. In his honor, Cain named the first city he built (Gen., IV, 17), in the land of Nod, east of Mesopotamia. 2) Another E. descendant of Seth, son... ... Encyclopedic Dictionary F.A. Brockhaus and I.A. Efron

- (dedicated) the name of two persons: a) (Gen. 4:17) the eldest son of Cain, who built the city named after him. Now it is impossible to determine where the said city was located, although several places are considered identical to it; b) (Gen.5:18,24) son... ...

Bible. Old and New Testaments. Synodal translation. Biblical encyclopedia arch. Nikifor.

Enoch- En'oh (initiate, teacher) a) (Gen.4:17,18) son of Cain, after whom he also named the city; b) (Gen.5:18,19,21 24; 1 Chronicles 1:3; Luke 3:37; Jude 1:14; Heb.11:5) the son of Jared, the seventh from Adam, the righteous man who rebuked the world and prophesied about... ... Complete and detailed Bible Dictionary to the Russian Canonical Bible

Enoch- this is what they are called in the Bible: 1) the son of Cain and successor, in whose honor in the east of Mesopotamia his father built a city named Nod (Gen. 4:17), and 2) the son of Jared, a descendant of Seth and the father of Methuselah, whom the Bible considers the seventh after Adam the patriarch... Complete Orthodox Theological Encyclopedic Dictionary

The following is known from the Bible about Enoch, the seventh descendant of Adam: Enoch lived sixty-five years and gave birth to Methuselah. And Enoch walked with God after he begat Methuselah three hundred years and begat sons and daughters. And all the days of Enoch were three hundred and sixty-five years.

And Enoch walked with God; and he was no more, because God took him. Gen 5:21-24. This “took” gave rise to comments claiming that Enoch (like the prophet Elijah after him) was taken to heaven alive, either for exceptional righteousness, or for some other reason.

In the photo: The Book of Enoch has reached us in the form of such fragments

The Book of Enoch is one of the so-called pseudepigrapha. It was written in the 1st century. BC. on behalf of the Old Testament Patriarch Enoch. Written by an unknown author (or authors), the Book of Enoch tells of Enoch's journey to heaven, where he observed the uprising of the Sons of God, pictures of the coming end of the world, comprehended celestial mechanics and the future of the sons of Israel and many other hidden things. His visions and prophecies make up this book.

The main part of the Book of Enoch, which is extremely unusual for a religious text, is devoted to the description of natural and technical phenomena. Simply put, the reader's attention is unable to follow the abundance of details and details with which Enoch amazes.

At times it seems as if the central character of the book is occasionally confronted by someone who, although sent by God or the angels, shows no interest in religious instruction. Perhaps this just indicates the true nature of heavenly creatures?..

The very details that Enoch gives in such abundance, describing his heavenly journey or, if you like, ascension, are of great interest to us today. Enoch gives instructions regarding the classification of types of stars, distinguishes between orbital stations and shuttle ships, and, finally, describes the appearance and technical devices of the angels of God. And we are more and more fascinated by the powerful figure of Enoch, who, having more than modest knowledge of his time, managed to withstand such a powerful confrontation.

“...and the vision appeared to me in this way: behold, the clouds called me in the vision, and the cloud called me; the movement of stars and lightning drove and attracted me; and the winds in the vision gave me wings and drove me.

Based on the specific observations described here, we have no reason to doubt the reality of what happened. The sight that Enoch writes about is commonly called a “vision” in theology. To our modern eyes, this chapter tells us that Enoch, in the face of such an incredible vision, was on the verge of doubt. How can he understand God, who - as we will soon see - is at home in heaven?

Was he really just seeing a vision? Let's take a closer look at its description:

“They took me up into heaven, and I approached one wall, which was made of crystal stones and surrounded by fiery flames; and she began to frighten me."

This wall of crystal stones, made of crystal or some shiny material (metal), is described in almost the same terms by Moses, and by Ezekiel, and in the Revelation of John the Theologian
.
Based on the unambiguous interpretation of the description in the book of the prophet Ezekiel, former NASA lead engineer Joseph Blamrich created a reconstruction of the unique aircraft. Here we can recall the third argument in favor of paleocontact: the Blamrich reconstruction is one of them. And now let us again give the floor to Enoch:

“...and I entered into the fiery flames, and approached the great house, which was built of crystal stones; The walls of this house were like a floor made of crystal stones, and its soil was crystal.

Its roof was like a path of stars and lightning with fiery cherubs [angel-like creatures or mechanisms that resembled living people] between it [the roof] and the waterway.”

Here the eyewitness again resorts to similes in his comparisons. “Water” is, quite possibly, a roof made of some light blue, transparent material through which you can admire the Universe.

Fantasy truly knows no bounds. And we have the right to see in any “house” a certain cosmic body or aircraft that is able to lift Enoch and his retinue - alien astronauts - to heaven. What else, besides such an aircraft, could be meant here?

Description of the orbital space station.

“A flaming fire surrounded the walls of the house, and its door was burning with fire.And I entered that house, which was hot as fire and cold as ice; there was no joy or life in it - fear covered me and trembling overwhelmed me.And because I was shaken and trembling, I fell on my face; and I saw in a vision.

And behold, there was another house, larger than that; . all its gates stood open before me, and it was built of fiery flames.And it was like that in everything. exceedingly abundant: in glory, in splendor and greatness, that I cannot give you a description of its greatness and its glory.

The ground of the house was fire, and on top of it was lightning and the path of the stars, and even its roof was blazing fire.
And I looked and saw in him a sublime figure; and his appearance was like frost, and around him there was, as it were, a shining sun and cherubic voices.

And rivers of blazing fire came out from under the throne, so that it was impossible to look at it.
And He who was great in glory sat on him; His clothing was brighter than the sun itself and whiter than pure snow.
Neither an angel could enter here, nor a mortal behold the sight of the face of the Most Glorious and Majestic.

A flame of blazing fire was around Him, and a great fire was before Him, and none of those who were around him could approach Him: darkness was before Him, but He did not need holy counsel...
Then the Lord called me with His own lips and said to me: “Come, Enoch, here and to My holy word!”
And He commanded me to rise and approach the gate, but I lowered my face.”

Why don't you like a description of the ascension or, if you like, the heavenly journey of Enoch? After all, it is quite natural to see in this description how the biblical patriarch moved from the shuttle ship on which he took off from Earth into orbit, to “another, bigger house,” that is, a large orbital station where the command center of the expedition was located. Doors or passageways opened to greet the arrivals. Access to some compartments was closed. Here's another passage:

“And they [the angels] took me to a place where there were figures like blazing fire, and when they wanted to, they seemed like people.

And they led me to the place of the storm and to a certain mountain, the end of the top of which reached the sky...
And they brought me to the so-called water... And I saw all the great rivers, and came to great darkness... And I saw the mouth of all the rivers of the earth and the mouth of the abyss.And I saw the storehouse of all the winds... and I saw the foundation of the earth."

The next excursion into the field of natural philosophy takes Enoch to almost all corners of our planet, and fiery creatures that outwardly resemble people come into contact with his guides - angels.

(43) “--and I again saw lightning and the stars of heaven, how He called them all separately by name and they listened to Him.

And I saw them weighed with righteous scales according to the measure of their light, according to the vastness of the places and the time of their appearance and circulation; I saw how one lightning gives birth to another, and their conversion according to the number of angels, and how they remain faithful to each other.

And I asked the angel who walked with me and showed me what was hidden: “Who is this?”
And he said to me: “The Lord of spirits showed you their image: these are the names of the righteous who live on earth and believe in the name of the Lord of spirits throughout all eternity.”

And I also saw something else about lightning, how they arise from the stars and become lightning, and cannot hold anything to themselves.”

The classification of star types appears to be universal. No one will argue with the fact that Enoch is talking here about phenomena of a purely physical, material plane.

(57) “...and it happened after this: there again I saw a detachment of chariots in which people were riding, and they walked on the wings of the wind from rising to setting towards noon.And the noise of their chariots was heard, and as soon as this confusion occurred, the holy angels noticed it from heaven; and the pillars of the earth were removed from their places, and it was heard from the ends of the earth to the ends of the heavens in one day.”

Thus, “raids” of prehistoric UFOs on our Earth occurred quite often in ancient times. Here, the description of the flight direction is of particular interest: in all likelihood, the “chariots” flew along a curve. In this case, we have before us the exact observation of an eyewitness, and not at all the “vision” of a visionary who has fallen into a trance.

(71) “...And after this it happened that my spirit was hidden and taken up into heaven; there I saw the sons of angels, how they walked on a fiery flame; and their garments and their apparel are white, and the light of their faces is like crystal.
And I saw two rivers of fire, and the light of that fire shone like a hyacinth, and I fell on my face before the Lord of spirits...
And the spirit took Enoch into the heaven of heaven, and I saw there, in the middle of that light, something that was made of crystal stones, and between those stones there was a flame of living fire.And my spirit saw how the fire went around that house...”

Enoch visiting the "guardians of heaven"

The descriptions of the various stations Enoch visited are almost identical. This is another indirect evidence of the truth of the evidence. The prophet Ezekiel also talks about his space flights many times. He, too, with an interval of several years, sees the same or almost identical aircraft in front of him. Could the visions really coincide with each other down to the smallest details?

Enoch, whose very name means “wise”, “insightful”, quite possibly served as a kind of chosen “object for experiment” for the “advanced” aliens. Enoch's contemporaries had no idea about these events, for in chapter 12 of the Book of Enoch it is said:

(12) “...And before all this happened, Enoch was hidden, and none of the people knew where he was hidden, and where he was, and what became of him.And all his activities during earthly life were with the saints and with the guards.”

Enoch was with the “guardians of heaven,” as he himself described in his book:

(75) “...I saw twelve gates in heaven at the ends of the earth, from which the sun, moon and stars and all the works of heaven come out in the east and in the west.And there are many window openings to the right and to the left of them, and each window throws out heat in its time, corresponding to those gates from which the stars come out according to the commandment that He gave them, and into which they enter, corresponding to their number.And I saw chariots in the sky, how they rushed through the world - above and below from those gates - in which the never-setting stars turn.And one of them is greater than all of them, and it runs through the whole world...”

What is this? Earliest extant description of a mothership or orbital station? The book, or rather the books of Enoch, provide very interesting details for specialists in astromythology. associated with the Flood and the story of the forefather Noah. Therefore, it should not be surprising that when reading this topic broadly, fragments of the Flood epic emerge in the Book of Enoch.

The story of Lamech leads to equally serious reflections. Enoch presents his narrative in a single flow, so we will try not to make any cuts in it.

(106) “...And after some time my son Methuselah took a wife for his son Interference, and she conceived by him and gave birth to a son.
His body was white as snow and red as a rose, and his head and crown hair were like a wave or a fleece, and his eyes were beautiful, and when he opened his eyes they illuminated the whole house like the sun, so that the whole house became unusually bright.And as soon as he was taken from the hands of the midwife, he opened his mouth and began to speak to the Lord of righteousness.

And his father Interference was afraid of this, and withdrew and came to his father Methuselah.And he said to him: “I have given birth to an extraordinary son; he is not like a man, but looks like the children of heavenly angels, for he was born differently than we are: his eyes are like the rays of the sun and his face is brilliant.And it seems to me that he comes not from me, but from the angels; and I am afraid that in his days a miracle might happen on earth.And now, my father, I am here with a persistent request to you that you go to our father Enoch and find out the truth from him, for he has his dwelling near the angels...”

Genetic compatibility

Here the question naturally arises about the possibility of carnal copulation of gods and angels with mortal people. What is this? Self-evident nonsense, from which the entire harmonious edifice of astromythology, one of the directions in the search for paleocontact, is ready to collapse?

However, a simple logical analysis, almost an intellectual game, makes this “improbability” quite probable and even real, because without normal sexual relations between aliens and earthlings, no offspring could be born. The point is that the likelihood is that:

1) the body structure of both will be similar;
2) the location of the corresponding genitalia of aliens and their earthly partners will be close; and finally
3) the number and type of chromosomes will be identical.

However, this (largely apparent) obstacle can be REMOVED:

A) through artificial genetic manipulation; or
b) as a result of the emergence of a situation where both races of space inhabitants come from a common root and evolution has not yet had time to separate them too far from each other.

Both of these possibilities could well have been realized on Earth during the activities of astronauts. Artificial genetic manipulation? Why not? Such manipulations do not necessarily require the creation of new life forms and the emergence of the notorious mutants. Another, even more interesting aspect can be noted. We are talking about the programmed development of the mind, carried out at certain intervals.

The moment in time from which the higher mind begins to consider humanity as intelligent and highly civilized beings can be placed within a fairly broad framework. This moment, quite possibly, is the point in time at which the return of cosmic intelligence carriers should occur. Another aspect that should be taken into account is the meaning of sexual relations between gods and people.

Everything that is said directly and bluntly, without sparing color, about sexual intercourse usually comes from whether the partners are suitable for each other anatomically and genetically. And since the probability of a random biological coincidence, as we already know, is zero, all that remains is the possibility of distant kinship, so to speak, “cosmic ties of kinship.”

At the very beginning, we already mentioned the settlement of intelligent beings in space. Each of the worlds that was able to do this certainly sent expeditions to the Universe, without waiting for the return of its envoys. The goal of such expeditions was not always a thorough study of any specific planet and subsequent return to their home planet.

Considering the problems of space and time that such a strategy would certainly face, it is quite clear that the results of such a grandiose research project upon returning to their home planet would have long ago turned out to be outdated and irrelevant. And this made the very idea of ​​space flight—the expansion and dissemination of knowledge—far from sufficient.

Such a desire to expand knowledge through contacts with other civilizations is quite understandable. No culture represented by thinking beings will calm down even after exploring its home planet up and down, as they say, to the last atom. The next goal of research should naturally and inevitably be space.

This goal is quite probable, because it occupies even us earthlings, although we have not yet solved all the problems of a planetary order. The only true and at the same time logical consequence of the corresponding strategy would be the creation of some kind of permanent settlements of neighbors in the galaxy.

Each of these worlds could build its own civilization and, based on it, come into contact with its neighbors. Subsequently, on the basis of such contact, a certain closeness and mutual understanding could develop, for the parties could come to the realization that they are the offspring of the same cosmic ancestral race.

We often talk about so-called “humanoids” or “human-like” creatures, and we find support for our definitions in the same mythology. The books of Enoch convincingly demonstrate to us an example of the observation skills of our ancestors.

(87) “...And I again raised my eyes to heaven and saw in a vision: and there came out of the sky those who looked like white people; One and three people came out of that place.And the three who came out after took me by the hand and lifted me up from the family of the earth, and carried me up to a high place, and showed me a tower standing high above the earth, and all the hills were below it...”

In such images and hallucinatory pictures it is pointless to try to find an accurate description. However, our hypothesis about “human-likeness” is well correlated with the fact that Enoch (and other contactees of antiquity) did not identify strangers with people, but only compared them with a person. And this is natural: gods, angels, guardians of heaven and other celestial beings were different in nature from our ancestors.

These creatures, seated in the chariots and flying vehicles of the gods, their clothes, which perhaps hid their faces, their weapons, completely incomprehensible to the people of that time, and not least the very nature of their appearance made a powerful impression on the people of the distant past, who stood much further lower stage of cultural development.

Sons of God on Earth

Along with the question of how communication between earthlings and aliens was possible, the long "Lamech" passage from the Book of Enoch poses another interesting question. There, among other things, it talks about the conflict between the “gods”, and, in particular, it says that “some of the angels of heaven have transgressed the word of God.”

These discords in the ranks of the celestials further strengthen the belief that we are actually talking about “humanoid” creatures. If in a highly developed human society of the distant future feelings and emotions change or even die out altogether, it is likely that differences of opinion on controversial issues will remain valid. Unfortunately, the canonical Bible says very sparingly about such a perspective of events (Genesis 6:2)1, in contrast to the “secret” apocryphal Book of Enoch.

(6) “...And it happened that after the sons of men multiplied in those days, beautiful and lovely daughters were born to them.
And the angels, the sons of heaven, saw them, and desired them, and said to each other: “Let us choose wives for ourselves from among the sons of men and give birth to children!”And Semyaza, their leader, said to them: “I am afraid that you will not want to carry out this matter and then I alone will have to atone for this great sin.”

Then they all answered him and said: “We will all swear an oath and pledge ourselves to each other not to abandon this intention, but to carry it out.”Then they all swore together and pledged themselves to each other with spells: there were only two hundred of them.”

This seemingly minor violation of the “law” by the angels mentioned in the tradition had the most dramatic consequences. The discipline among the “sons of heaven,” established by the order of the Almighty, was shaken. In other mythologies and legends (especially in Indian epics), we very often talk about, one might say, continuous wars of “gods” with each other.

According to the main content of these texts - the subjective interpretations of the original author of the legends can be omitted - these magnificent conflicts unfolded between "gods", both equal and unequal to each other. And people, naturally, transferred these events to themselves, to the human plane, believing that the cause of this catastrophe was their own mistakes and “sins.”

Archeology as a science has long been torn apart by sharp, knife-like contradictions and overflowing with a mass of mysterious finds. Mythology offers the keys to solving these mysteries. In her basic settings, she calmly, as befits, talks about the “divine” origin of people, about the wars of the “gods,” about partly “alien” and partly “humanoid” “gods” and their strange flying machines on which they came to us from the depths of the Universe and gave the people of Earth their names. Let me give just one example from the same Enoch:

(17) “...And they (the angels) took me to one place where there were figures like blazing fire, and when they wanted, they seemed like people.”
(39) “--and at that very time a cloud and a storm carried me away from the earth and brought me to the limits of the sky.”
(52) “...And after those days, in the place where I saw all the visions of what is hidden, I was caught up in a whirlwind of the wind and brought to the west...”

In principle, it should not be surprising that these and other legends are constantly trying to hide, deny, ignore or surround them with a wall of silence. Equally understandable are their interpretations solely in a religious spirit: how could texts of this kind be perceived differently in the past?

The approach to their interpretation used by proponents of modern paleoastronautics would have been unthinkable in earlier times. And only today, after we acquired new, unprecedented technical capabilities and were drawn into the spiral of evolutionary escalation of development, new paths of knowledge opened up for us.

After all, it would be an absolutely hopeless task to try to tell people of the Middle Ages, and even more so of antiquity, about visits to Earth by representatives of alien intelligence and to convince poor earthlings that these mysterious creatures were considered gods solely because of their incredible abilities.

Published based on the book "Legacy of the Gods" by Erich Von Däniken.